2 Chronicles 23:6

Authorized King James Version

PDF

But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.

Original Language Analysis

וְאַל H408
וְאַל
Strong's: H408
Word #: 1 of 19
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יָבֹ֖אוּ But let none come H935
יָבֹ֖אוּ But let none come
Strong's: H935
Word #: 2 of 19
to go or come (in a wide variety of applications)
בֵית into the house H1004
בֵית into the house
Strong's: H1004
Word #: 3 of 19
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 4 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 5 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 6 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
הַכֹּֽהֲנִים֙ save the priests H3548
הַכֹּֽהֲנִים֙ save the priests
Strong's: H3548
Word #: 7 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהַמְשָֽׁרְתִ֣ים and they that minister H8334
וְהַמְשָֽׁרְתִ֣ים and they that minister
Strong's: H8334
Word #: 8 of 19
to attend as a menial or worshipper; figuratively, to contribute to
לַלְוִיִּ֔ם of the Levites H3881
לַלְוִיִּ֔ם of the Levites
Strong's: H3881
Word #: 9 of 19
a levite or descendant of levi
הֵ֥מָּה H1992
הֵ֥מָּה
Strong's: H1992
Word #: 10 of 19
they (only used when emphatic)
יָבֹ֖אוּ But let none come H935
יָבֹ֖אוּ But let none come
Strong's: H935
Word #: 11 of 19
to go or come (in a wide variety of applications)
כִּי H3588
כִּי
Strong's: H3588
Word #: 12 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קֹ֣דֶשׁ for they are holy H6944
קֹ֣דֶשׁ for they are holy
Strong's: H6944
Word #: 13 of 19
a sacred place or thing; rarely abstract, sanctity
הֵ֑מָּה H1992
הֵ֑מָּה
Strong's: H1992
Word #: 14 of 19
they (only used when emphatic)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 15 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֔ם but all the people H5971
הָעָ֔ם but all the people
Strong's: H5971
Word #: 16 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׁמְר֖וּ shall keep H8104
יִשְׁמְר֖וּ shall keep
Strong's: H8104
Word #: 17 of 19
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
מִשְׁמֶ֥רֶת the watch H4931
מִשְׁמֶ֥רֶת the watch
Strong's: H4931
Word #: 18 of 19
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 19 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection